By Hastings Donnan, Fiona Magowan
Intercourse scholarship has an extended background in anthropology, from the experiences of voyeuristic Victorian gents ethnographers, to more moderen analyses of homosexual intercourse, transsexualism, and the newly seen sorts of modern sexuality within the West. The Anthropology of Sex attracts at the comparative box examine of anthropologists to check the connection among intercourse as id, perform and experience. Sexual cultures range significantly and, whereas usually the subject of tabloid titillation, they're extra not often subjected to strict cultural research. The Anthropology of Sex is the 1st paintings to significantly synthesize over a century of comparative services, wisdom and realizing of numerous sexual forms. The book: -Explores sexuality from variety to perversity and asks how different sexual practices are linked.-Probes the cultural and comparative context of latest sexual perform and trust. -Examines the shaping of intercourse by means of worldwide and globalizing forces. The Anthropology of Sex could be key studying for undergraduate and postgraduate classes in anthropology and comparable disciplines.
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Additional info for The Anthropology of Sex
Sample text
We are aware of the enormous task that trying to analyze change represents because of the scale and volume of writings on sexual practice and experience, and no single book can cover all of the issues within the area of sex research. However, we consider some of the theoretical shifts in anthropological scholarship over the past twenty years since Davis and Whitten’s (1987) review of gender and sexuality. In particular, the anthropology of aesthetics, senses, performance, borders, emotions, transgression, rights and political economies are all represented here.
The ambiguous treatment of Samoan girls’ hair alludes to the tension between the sexual freedoms of the pre-colonial past and the introduced values of sexual restraint. While women such as those in Abu-Lughod’s (1988) study of Awlad ‘Alis Bedouins may submit themselves to codes of sexual modesty by covering their hair, other women may resist what they see as sexual repression by renegotiating the symbolic power that their hair may hold. Obeyesekere (1984) has argued that Sinhalese female celibate ascetics have achieved social empowerment by controlling their sexuality through adopting long matted hair and sexual abstinence, thereby liberating themselves from normative patterns of sexual duty, a choice that has gained them social prestige.
Rather, debates about what constitutes sex have evolved with the discipline of anthropology and other social sciences. What is clear is that, depending upon which aspects of anthropological and respondent multiplex subjectivities and cross-cutting identifications are chosen (Rosaldo 1989: 168–95), sex may be analyzed as a particular kind of processual and culturally conditioned relationship. Anthropologists, like other scholars of sex, are products of their culture, and so an anthropology of sex is also a history of anthropological perspectives upon sexual culture.