By Nicholas Carr
During this ground-breaking and compelling booklet, Nicholas Carr argues that no longer due to the fact Gutenberg invented printing has humanity been uncovered to this sort of mind-altering know-how. The Shallows attracts at the most up-to-date examine to teach that the internet is actually re-wiring our brains inducing basically superficial figuring out. consequently there are profound adjustments within the approach we are living and converse, take note and socialise - even in our very perception of ourselves. by way of relocating from the depths of notion to the shallows of distraction, the internet, it sort of feels, is really fostering lack of awareness. The Shallows isn't a manifesto for luddites, nor does it search to show again the clock. particularly it's a revelatory reminder of the way a long way the net has turn into enmeshed in our day-by-day life and is affecting the best way we expect. This landmark publication compels us all to appear anew at our dependence in this all-pervasive know-how.
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Extra info for The Shallows: How the Internet is Changing the Way We Think, Read, and Remember
Example text
How ironic, pundits gloated, that two equally obnoxious constituencies, so far apart on the political spectrum, would share a single position—censorship—and for completely different reasons. This editorial stance typically ignored the crucial discrepancies, ignored—according to Dworkin and MacKinnon—the difference between ideas and actions: The First Amendment protects ideas, they argued; our Ordinance prohibits actions. Explaining the defeat of the Indianapolis Ordinance in 1985, they note: Miscasting the Ordinance into obscenity's old drama of ideas, the decision assumed that the Ordinance restricted ideas even though the Indianapolis Ordinance was confined to four practices: coercion into pornography, forcing pornography on a person, assault due to specific pornography, and trafficking in materials that subordinate women.
Hence it cannot deal with sex, which begins in the body and is energized by instinctual drives. MacKinnon and Dworkin's basic error is in identifying pornography with society, which they then simplistically define as patriarchal and oppressive. In fact, pornography, which erupts into the open in periods of personal freedom, shows the dark truth about nature, concealed by the artifices of civilization. Pornography is about lust, our animal reality that will never be fully tamed by love. Lust is elemental, aggressive, asocial.
Whispers, Squeezes, Nods, and Embraces, are the innocent Freedoms of the Place. In short, the whole Design of this libidinous Assembly seems to terminate in Assignations and Intrigues. . 2 The "Rules" of the masquerade were loose indeed, and so too, implies the author, were its women. Normally constrained by codes of propriety that dictated who could be introduced to whom and what constituted "proper" chaperoning, women in attendance at masquerades were free to violate decorum and follow their heart's desires.