Download Provocations: Spiritual Writings of Kierkegaard by Søren Kierkegaard PDF

By Søren Kierkegaard

The aim of this new assortment is 2 fold. First, to make Kierkegaard available; moment, to provide in as concise a fashion attainable his "heart," his center topics, and his ardour. Divided into six sections, Provocations incorporates a little of every little thing from Kierkegaard's prodigious output, together with his famously cantankerous (yet wryly funny) assaults on what he calls the "mediocre shell" of traditional Christianity, his brilliantly pithy parables, and his incisive makes an attempt to dig in the course of the fluff of theology and transparent a fashion for the fundamentals: decisiveness, obedience,and acceptance of the reality.

Arguably the main available Kierkegaard quantity to be released in a long time, Provocations is a needs to for each critical reader. certainly, the wealth of sayings and aphorisms accumulated in a single of the sections is cause adequate to shop for the ebook.

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So too in the spiritual world. The “many”, the mass of people, put out the inner fire – beware of men! According to the New Testament to be a Christian means to be salt. Christianity addresses this question to each individual: Are you willing to be salt? Are you willing to be sacrificed, instead of belonging to the crowd, which seeks to profit from the sacrifice of others? Here again is the distinction: to be salt or to melt into the mass; to let others be sacrificed for us on behalf of   The Task the Truth or to let ourselves be sacrificed – between these two lies an eternal qualitative difference.

To forget is to have made your choice.   Under the Spell of Good Intentions There is a parable in the Scriptures that is seldom considered yet very instructive and inspiring. “There was a man who had two sons. ’ And he answered, ‘I will not’; but afterward he changed his mind and went. And the father went to the second son and said the same and he answered, ‘I will go, sir,’ but did not go. ” (Mt. :–). We could also ask in another manner: which of these two was the prodigal son? I wonder if it was not the one who said “Yes,” the one who not only said “Yes,” but said, “I will go, sir,” as if to show his unqualified, dutiful submission to his father’s will.

Christianity addresses this question to each individual: Are you willing to be salt? Are you willing to be sacrificed, instead of belonging to the crowd, which seeks to profit from the sacrifice of others? Here again is the distinction: to be salt or to melt into the mass; to let others be sacrificed for us on behalf of   The Task the Truth or to let ourselves be sacrificed – between these two lies an eternal qualitative difference. The deep fault of the human race is that there are no individuals any more.

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