By Warren Bourgeois
Can somebody undergo radical switch and nonetheless be a similar individual? Are there people who're no longer people in any respect? Western philosophers, from the traditional Greeks to modern thinkers, gave the idea that of “person” nice significance of their discussions. They observed it as an important to our figuring out of our international and our position in it. caused by way of tragedy — a enjoyed one’s descent into dementia — Warren Bourgeois explored Western philosophical rules to find what constitutes a “person.” the 1st version of folks — What Philosophers Say approximately You was once the results of his seek. This new moment version makes a speciality of making this fabric simply to be had and available to scholars, and has been redesigned as an creation to the philosophy of brain and its historical past, targeting the important thought of “person” in modern controversies relating abortion, euthanasia, genetic engineering, and human rights. Bourgeois has mined Western philosophy for ideas scholars can observe this present day as expertise demanding situations their ideals approximately what we're. He then makes use of the concept that of individual to unite some of the subdivisions of philosophy, employing theories of data, truth and cost to assist scholars comprehend what we think approximately ourselves. the result's a dwelling philosophy and an “introductory textual content with a difference.” whereas the information of the nice philosophers can't be meaningfully summarized in a single introductory textual content, this e-book offers a comparability of what lots of them say in regards to the thought of individual, and may motivate scholars to learn extra.
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Additional info for Persons — What Philosophers Say about You
Example text
But even their love is very different now. Persons sometimes seem to be much more like the things we call “processes” than like the things we tend to call “objects,” much more like a sunrise than like the relatively stable moon, though they are importantly unlike either sort of thing. On the other hand, when we think of persons as souls or selves unchanging within the body and mind, persons seem more like objects and less like processes. Processes Processes are notoriously hard to deal with simply because they are a stream of changes.
Why do persons seem to be more like processes than like objects? 9. Define “reductionism” as applied to persons. 10. Give two objections to the use of the duplication of persons through thought experiments. 11. Distinguish the following metaphysical theses: materialism, dualism, idealism, and neutral monism. Arguments for analysis The arguments, sequences of arguments, or deductions at the end of each chapter are for students to learn to analyze deductive arguments in philosophy. Most philosophical arguments are deductive; that is, they attempt to establish their conclusions with certainty given that the premises are true.
Nonetheless, it is plausible to claim that some epistemological claims have important consequences for metaphysical and ethical ones. For example, suppose that it is possible to know what persons will do in the future. This epistemological claim about foreknowledge may have the metaphysical consequence that freedom of the will does not exist. If we can know what people do before they do it, then, apparently, they cannot freely choose to do things. After all, their actions must be determined by what happened earlier if we can know what they will do in the sense of having a justified, true belief that they will act thus.