By James Dodd (auth.)
In his final paintings, "Crisis of the ecu Sciences and Transcendental Phenomenology", Edmund Husserl formulated an intensive new method of phenomenological philosophy. not like his past works, within the "Crisis" Husserl embedded this formula in an bold mirrored image at the essence and price of the assumption of rational suggestion and tradition, a mirrored image that he thought of to be an pressing necessity in gentle of the political, social, and highbrow challenge of the interwar interval. during this booklet, James Dodd pursues an interpretation of Husserl's textual content that emphasizes the significance of the matter of the beginning of philosophy, in addition to advances the thesis that, for Husserl, the "crisis of cause" isn't a contingent ancient occasion, yet an enduring function of a lifestyles in cause more often than not.
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Additional resources for Crisis and Reflection: An Essay on Husserl’s Crisis of the European Sciences
Sample text
The deep connection between reflection and critique is of course not unique to Husserl. In this connection see Dieter Henrich’s study on the conception of deduction employed by Kant, in which “reflection,” or the free articulation of something the sense of which we are already in possession, plays a key role as the preliminary step of criticism. D. ” In: Kant’s Transcendental Deductions (1989) 29-46. 8 That is, insofar as a growing unease with the obscurity of fundamental concepts is essential to the development of science.
15 “Reason” as the capacity to form and shape the world can be identified as a mode of this subjective accomplishment, thus as the basis for a particular manner in which the world is manifest to consciousness. 17 This point is simple, but critical, and plays a key role in Husserl’s reflections. The rather dubious idea of affirming the existence of the world “itself” as pure transcendence beyond any subjectivity should not be confused with the intuitive sense of concreteness or objectivity; giving up the philosophical myth of the “objective world” does not undermine the coherence or place of the latter.
However, if anything—particularly in light of the European social and political situation of 1935—science would appear to be the only cultural institution that is not in crisis, instead enjoying steady progress and development. ”5 Nevertheless, science itself, the tradition of rational inquiry as such, surely that is not in a crisis. There is truth in this, and Husserl is careful to point it out, perhaps a little embarrassed by the shrill tone of the advertisement for his lectures. Moreover, it is a point that can be made even in the face of all the discussions on the foundations of the sciences, above all mathematics, that had taken various forms since the second half of the 19th century.