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Additional resources for Pañji, the Culture Hero: A Structural Study of Religion in Java

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334. 22 W. H. R ASSERS respect by these people, who, as farmers, are more particularly her subjects. She can only stay a few moments, but in that short time she reveals her character as bearer of a special cultural possession of the Javanese people by giving directions concerning the cleaning of the house when it is nearly time for the harvest to be stored. J ust as she is about to leave the envoys of the buta ruler come and demand Dewi Sri's extradition; Buyut Wangkeng of course refuses and starts fighting the initiating giants.

A way out of the difficulty is found by transferring Sedana to another realm - in sahrang; the bond of relationship is forcibly broken. vill marry all the same ! 18 Now a satisfactory explanation of the lakon Sri Sedana has proved possible from our present standpoint, we must obviously also try, by 17 18 It is not unlikely that also in this manner in which Buyut Wangkeng is served his food we may see a mythical reminiscence of something which actually took place at the initiation. A. W. st Australia, 1904, p.

74. 32 Our knowledge of the play has for a long time been only superficial. The oldest known report is by Raffles (who, however, refers to it under the name brindung) in bis History of ](JllJ(J, vol I, p. 345. ed. of 1817. We are indebted to Professor Snouck Hurgronje for a short description of it (in De A tjehers, li, 211) and the importance of this information lies in the fact that it was the immediate incentive for Professor Hazeu to collect extensive data from various districts of Java and to start to investigate the meaning of the play.

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