By Pratapaditya Pal
The breathtaking array of sculpture that for hundreds of years has dazzled viewers to the Indian subcontinent is very good represented within the choice of the la County Museum of artwork. Indian Sculpture, quantity 1, covers a major span of time, approximately from 500 B.C. to A.D. seven-hundred, because it catalogues half the museum's well suited holdings. quantity 2, to be released in 1988, will learn items made among the 8th and eighteenth centuries.
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Extra info for Indian sculpture: A catalogue of the Los Angeles County Museum of Art collection
Brahma has remained more or less a figurehead in Hindu forms, the three principal being mythology, while Vishnu and Siva are the two dominant personalities. Siva worshiped principally in his aniconic symbol known combines two ancient cosmic pillar linking several of cults of fertility embodied He heaven and earth. in worship of the phallus and the assumes anthropomorphic forms, also which were conceived and represented in art during the Kushan period. C. , S6. goddesses. The cult of the Goddess was pervasive One the focus of popular religion in the country.
In Indian mythology and art the gods are conceived as "immortal adolescents," to use an expression of Christopher Fry's. ever portrayed as old or decrepit. Few Only Brahma and Agni and more divinities are rarely the sage-god Narayana in the Hindu pantheon are depicted with beards to suit their role as elder statesmen. Even the undetermined age. Almost 32 ascetic Siva invariably all is a youthful figure of other divinities, whether Hindu, Buddhist, or Jain, male or female, are represented as eternally youthful and are described as being sixteen years old.
Hindus express their devotion at is home and enacting their daily routine. Thus, each day the deity a central in a is image temple by installed in a ritually bathed, dressed, and fed in the morning; allowed a siesta in the afternoon; entertained with music and dance in 28 more and put the evening; fed once are taken out in procession as a part of annual rites to sleep. On special occasions substitute images from one temple to another or from one town to another of visitation and renewal. unguents, rubbing with clarified butter and offering of flowers and incense are The sprinkling of water and and colored powders, such as much a part of Hindu as vermilion, ritual as they are of the Buddhist and Jain.